Buddha Statue
|
Nagarjuna Sagar in an important Buddhist site located 150 kms
from Hyderabad. The historic location takes its name from the Buddhist saint
and scholar Acharya Nagarjuna who is said to have set up a centre of learning
here. Today, Nagarjuna Sagar is home to Nagarjuna Sagar Dam - the world's
tallest masonry dam that irrigates over 10 lakh acres of land.
|
It was during the building of the dam that
the ruins of an ancient Buddhist civilization were excavated here. Some of
the relics unearthed have been carefully preserved on a picturesque island
called Nagarjuna Konda, located in the centre of a man-made lake. The
vestiges of a sacred Buddhist stupa, vihara, monasteries, a university and a
sacrificial altar have been carefully reconstructed at Anupu on the east bank
of the reservoir.
|
Nagarjuna Konda
|
A fascinating island set in the middle of a man-made lake,
Nagarjuna Konda houses the excavated remains of the 2nd and 3rd century
Buddhist civilization found at Nagarjuna Sagar. To reach Nagarjuna Konda,
visitors board a boat at the jetty near Vijayapuri township.
|
Nagarjuna Sagar
|
How to reach ?
|
Air : The nearest airport is in Hyderabad at
a distance of 149 km. Rail : The nearest rail head is Macherla, which is 29
km from Nagarjuna Sagar. Bus : Regular service from Hyderabad to Nagarjuna
Sagar
|
YADAGIRIGUTTA LEGEND
|
The town acquired its name and fame from a sage called
Yadarishi, son of the great sage Rishyasrunga who did penance inside a cave
with the blessings of Anjaneya on this hill between Bhongir and Raigiri in
Nalgonda district.Pleased with his deep devotion, Lord Narasimha (an
incarnation of Lord Vishnu) appeared before him in five different forms as
Jwala, Yogananda, Gandabherunda, Ugra and Lakshminarasimha. They later
manifested themselves into finely sculpted forms that later came to be
worshipped as Panchanarasimha Kshetram. As the legend goes, the Lord appeared
first as Jwala Narasimha (Lord as a flame), when Yadarishi was unable to face
the intensity of this apparition, he appeared in a peaceful form as
Yoganarasimha (Lord in a Yogic Padmasana posture with open palms on the
knees). Not satisfied with the Lord appearing alone, Yadarishi sought to see
him with this consort, so he is said to have appeared with Lakshmi on his lap,
known as Lakshmi Narasimha Swamy and as being worshipped by Alwars, his
ardent devotees.
To see these three forms one has to go through an entrance
that narrows itself into a dark cave which in fact is surmised as the urga
(fiery) form of Narasimha (the fourth form) because it was beyond the
strength of a sage to see that form and gandabherunda ( the garuda pakshi or
the eagle) is the fifth form of the Lord which is said to have been found
sculpted in rock underneath the Anjaneya, known as 'Kshetrapalaka' (or the
one who ruled over that hill). All these forms are known as "
swayambhu" or self emanated. Yadarishi is said to have been granted his
wish that the place where the Lord appeared will be known by his name as
Yadagiri (giri means hill in Sanskrit, and gutta which means a hillock in
Telugu seems to have been a latter-day suffix) and that Lord Lakshmi
Narasimha will be worshipped for many years to come.
|
Sunkishala Temple
|
Chaya Somalingeswara Temple
|
Mystic Doorway "Chaya" (shadow)
Somalingeswaraswamy temple. It is an amazing fact that there is an
everlasting shadow formed any time of the day on the presiding deity. One has
been unable to figure out what or which pillar casts the shadow above the
linga placed on the ground, as the temple is surrounded by many pillars.
Hence the deity acquired its name from this mysterious shadow. It is a major
attraction in Nalgonda and people have been amazed by this mystery since time
immemorial. Many devotees throng this temple during Sivarathri.
|
ETHIPOTHALA WATER FALLS
|
Eleven km. Downstream from the dam are the
Ethipothala waterfalls, set in a beautiful valley. The Chandravankas stream
here plunges from a height of 21.3 metres into a lagoon, and flows on through
a green valley much frequented by tourists.
These beautiful and refreshing waterfalls
are about 60metres high originate from the Chandravanka river. They are about
21 km east of Nagarjuna Konda and named after a priest (ethi) who meditated
in the caves above (apathalla-upper place). There are also some cave temples
in the area, worshipped by the locals.
How to reach??
By Road: Nagarjuna Konda and Ethipothala
Waterfalls are around 150 kms from Hyderabad by road. Launches depart for the
island from the small village of Vijayapuri.
|
Nandikonda
|
Nandikonda is a small village on the bank of River Krishna. It
is about 64.37-km from Miryalaguda. The most important structure discovered
was the Ikshvaku citadel with its great fortification wall, ditch, gates and
army barracks inside and a great rectangular stadium.
|
Kolanupaka
|
It is located 6-km from Aler and 80-km
from Hyderabad, and is a place of much historical importance. It was once a
prosperous city covering an area of 93.24-kms and the ruins of old
fortifications can still be seen. It gained prominence when it was made the
alternate capital of the Kalyani Chalukyas in the 11th century AD.
|
Pochampalli
|
It is at a distance of 9.66-km from Bibinagar and 14.48-km
from Bhongir. Acharya Vinoba Bhave started Bhodan Movement here in 1950.
|
Pillalamarri
|
Beautiful paintings, exquisitely carved
pillars and several ancient inscriptions may be seen in the Kakatiyas temples
here. This historic was the birthplace of the famous Telugu poet Pillalamarri
Pina Veerabhadrudu.
|
Rachakonda
|
Situated 64-km from Nalgonda it is a place of tourist
importance. The 'Dasavatara' sculptures in a cave near Pattabhigutta and the
five temples in the town are excellent specimens of Kakatiya art and
architecture. Situated among hill ranges, Rachakonda is a place of
considerable archaeological interest.
|
Bhongir Fort
|
Bhongir fort was built on an isolated rock
by the western Chalukya ruler Tribhuvanamalla Vikramaditya VI and was thus
named after him as Tribhuvanagiri. This name gradually became Bhuvanagiri and
subsequently Bhongir. At the foot of the fortified rocks 609.6 meters above
the sea level stands the town of Bhongir. The splendid historical fort with
the awe-inspiring rock and the aesthetically fortified courts which have
stood the ravages of time stir the imagination of the tourists. The Bala
Hisar or citadel on the top of the hill gives a bird's eye view of the neighbouring
area. The fort is associated with the herioc queen Rudramadevi and her
grandson Prataparudra's rule.
The fort is located upon a single hill at an altitude of 500 feet. Built is the 12th century the fort spreads over an area of 40 acres. |
Wadapally
|
Sri
Meenakshi Agastheswarw Swamy, Wadapally
6000 years ago sage Agasthya Maharshi
installed the idols of Sri Meenakshi Agasteswara and Sri Laxmi Narsimha at
holy SANGAM of Krishna and Musi rivers in Wadepalli village of Miryalguda
Mandal. For thousands of years the temple place remained in dense forest.
During the time of excavation the idols of Lord Shiva were found in the
temple and reinstalled the same. Once a hunter was chasing a bird, the bird
wanted to save its life. So it hid behind the idol of Lord Shiva by covering
it with its wings. Lord Shiva appeared to the hunter and asked him not to
kill the bird. Lord Shiva assured the hunter that he would offer his brain
instead of bird. Then the hunter agreed to him and had the brain of Shiva by
inserting his fingers. As he did so, holes were made on his head. Goddess
Ganga rose out of the holes, soon after this incident. There are holes on the
SIVA LINGAM in which 10 figures can be inserted. Even after taking large
quantities of water from the holes, the level of water does not go down. Once
Sri Shankaracharya visited the temple along with his diciples.They wanted to
find out the reason as to why the water level is not going down therefore
they tied a thread to spoon and dropped it into the hole then it went inside
deep and stopped. When they pulled up the thread, they found blood stains on
that, then realised their mistakes and begged pardon from the God.
|
Pangal
|
The shrines of Panagal constitute perhaps
the finest examples of the medieval deccan temples. The temple complex
consists of the main shrine dedicated to Siva with the Nandi mandapa in
front. The architecture of the temple is the finest. It has 66 pillars. The
four central pillars of the mandapa are highly ornate at the bottom and, on
them, the scenes from the Ramayana and the Mahabharata are depicted. The
perfected-screen pattern on the flanks in various dancing poses displays the
supreme workmanship accomplished during that period. Dancers and hair styles
also adorn the outer walls. These are specially noted for their graceful
carving. The beauty of their proportion and the vibrant texture of the shapes
which enrich the exterior and their impressive clarity testify the
architectural genius of their builders. They also reveal the high perfection
reached by the sculptors and architects of that age. The Kakatiya Stapati
mastered the idioms of the earlier Chalukya style.
The Chayala Somesvara temple is yet another temple near Panagal. The temple is known for the Chhaya (shadow) of Siva Linga which is said to be stationary from sunrise to sunset. The technique of the architect is unique. It is regarded as the most imaginative work of the Kakatiya architecture. The temple also contains valuable inscriptions of Rudramba's time. The most conspicuous feature of the Pandya style was the emergence of the monumental gateway or Gopuram which is the dominant point of temple complex. The walls of the temples imposed an ornamental appearance. The gateways are treated with rich plastic decorations |
MATAMPALLI
|
:
The Temple of Sri Laxmi Narsimha Swamy , a
famous pilgrimage is situated here on the banks of rever Krishna . Major
celebrations take place during the Vykunta Ekadasi in January & Kalyana
Mahotsvam in May.
|
Header Ads
Tuesday, 20 August 2013
Nalgonda tourist places
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment